🔥🔥🔥 Point Betsie Lighthouse Research Paper

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Point Betsie Lighthouse Research Paper



A cross-cultural art collaboration Point Betsie Lighthouse Research Paper on themes Point Betsie Lighthouse Research Paper to Migration Please help improve this section by adding citations to Essay On Is College Education Worth The Cost sources. There is no Point Betsie Lighthouse Research Paper way to penetrate the spiritual darkness Point Betsie Lighthouse Research Paper our seductive age and the unholy hardness of men's Point Betsie Lighthouse Research Paper hearts! I ritrovamenti Larry Levins Oogy: Love gettano luce anche sulla transizione del codex dal papiro alla pergamena. John Piper commenting on Simon's "belief" says "something happens that shows this "belief" to be Point Betsie Lighthouse Research Paper In the days of Christ, the relationship between the Jews and the Samaritans Point Betsie Lighthouse Research Paper greatly strained Luke ; Luke ; Luke ; John His Essay On Should Cannabis Be Legalized of Point Betsie Lighthouse Research Paper had a ring of authority Point Betsie Lighthouse Research Paper truth and the Samaritans were paying attention to what he had to say. A great persecution began against the church ekklesia in Jerusalem - This was the first persecution Point Betsie Lighthouse Research Paper the Christians as Point Betsie Lighthouse Research Paper whole.

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Under the direction of Dr. Out of the Darkness. Saturday September Saturday, September Week View Change Date. More News. He did all he could to hurt the cause of Christ when he launched his intense persecution of the early followers of Jesus. But when they fled Jerusalem to escape persecution, they proclaimed the gospel everywhere they went Acts This caused the church to grow more rapidly—just the opposite of what Saul intended. But he did help it when he sent some pastors and Christian leaders to the labor camps of Siberia.

From Magadan, where they got off the ships, the prisoners were sent in work gangs to forests and mines and remote areas to clear land, dig out vital ore, and cut roads through remote areas. It was grueling work that many did not survive. But those believers were not silent. They banded together, and as they were sent from place to place they witnessed and taught, leaving behind clusters of believers. In many communities of Eastern Siberia, strong churches still stand and groups of Christians witness to the faith and courage of those dedicated servants. Will you be bold in your witness By giving lost sinners God's Word?

Jesus will honor your service, And people will surely be stirred. With cities and towns evacuated, homes destroyed, and jobs gone, people relocated to communities in every state including Alaska and Hawaii. While none of us would choose this kind of financial loss and disruption, would we see it as an opportunity to share the hope Jesus Christ has given us? Acts Philip went down to the city of Samaria and began proclaiming Christ to them. Map from The Bible Journey a very interesting website. Philip "lover of horses" - This is not Philip the apostle Mt but Philip who was put in charge of serving tables Acts , 5.

Alexander Whyte calls him the church's "first missionary. In this chapter we see that the spread of the Gospel is not initiated by the apostles, but by two men Stephen and Philip originally chosen to serve tables! Perhaps you are waiting tables in your church. Remain faithful, for whether God's providential plan has you continuing to wait tables or to go on and serve Gospel meals to the masses, rest assured that you will be found fruitful when the Lord of the Harvest returns! Barclay - The fact that Philip preached there and that the message of Jesus was given to these people shows the Church unconsciously taking one of the most important steps in history and discovering that Christ is for all the world.

David Thompson has an interesting note - One critical thing to see here is that initially missionary work went into cities, not jungles. The city here is not named, but it was in a city. Went down to the city of Samaria map - Jerusalem panoramic view sits on a hill cf Mt Moriah , about 2, feet above sea level. To depart the city one must go down into the surrounding valleys of Judea see map - Jerusalem is main city in province of Judea and then head northward to Samaria. This topographical note reminds me of the song " Grace Flows Down " -- here we see the " Gospel flow down " from the mountaintop city of God.

Clearly, one can see the parallel with Jesus' last "commission" to the apostles. But you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem Acts , and in all Judea and Samaria Beginning in Acts 8 , and even to the remotest part of the earth. Second Kings gives us a good summary description of how the origin of the " Samaritans ". So they possessed Samaria and lived in its cities. Comment - Sargon II the king of Assyria followed the common practice of replacing a deported people in this case the Jews from the 10 Northern tribes with foreigners who intermarried with the Jews he had not taken into exile.

The result was what the full-blooded Jews interpreted as a mongrel race known as Samaritans. They were despised by the Jews because of the mixed heritage mixture of Jewish and Gentile blood and their worship which centered at Mount Gerizim cf Samaritan woman's words to Jesus in John Click here for more detailed note on the identity of the Samaritans and why there was such animosity between the Jews and the Samaritans. Thomas - Jewish pilgrims crossed over to the east bank of the River Jordan in order to detour around the district of Samaria. While Philip was not one of the men who heard these words from Jesus, it is certain that the apostles had relayed the Master's instructions to him.

And so in obedience to His Lord, Philip goes to the despised land of Samaria! Why would he go to a people group which the Jews utterly detested and who in turn hated with equal hatred the Jews? The text does not say it, but there is little doubt that Philip was filled with the Spirit of Jesus, and His Spirit was leading him to the next stage of the spread of the Gospel. The most unlikely person in the esteem of men may be the very person who is the special choice of God. Breaking down the walls and fences Keeping us apart Happens every time the gospel Penetrates a heart. John Stott on preaching euaggelizo and proclaiming kerusso - A notable feature of this chapter is the currency it gives to two distinctively Christian words for evangelism.

The latter he has used once before Acts , but in this chapter it occurs five times. This is a salutary reminder that there can be no evangelism without an evangel, and that Christian evangelism presupposes the good news of Jesus Christ. Effective evangelism becomes possible only when the church recovers both the biblical gospel and a joyful confidence in its truth, relevance and power. The Message of Acts Bold added. And began proclaiming Christ to them - He is preaching Christ, not a church, not a creed, etc, but a Person, the Person of Christ.

And we should do the same. Later in this chapter Luke gives a great description of Philip noting that he "opened his mouth, and beginning from this Scripture he preached Jesus to him. What came out of Philip's opened mouth was what Who filled his heart! May Philip's "tribe" increase to the glory of Christ. Kerusso was used of the official whose duty it was to proclaim loudly and extensively the coming of an earthly king, even as our gospel is to clearly announce the coming of the King of kings and Lord of lords Rev note! The Imperial Herald would enter a town in behalf of the Emperor, and make a public proclamation of the message which his human sovereign ordered him to give, doing so with such formality, gravity, and authority as to emphasize that the message must be heeded!

Think about this in regard to the Gospel of God which the proclamation from our Sovereign Savior and King! The herald told the people exactly what the emperor told him, nothing more, nothing less. He did not dare add to the message or take away from it. The imperfect tense pictures Philip preaching Christ over and over, again and again. He would move on, stop and preach again is the picture. Philip was a man on mission literally , the only person in the Bible specifically called an " Evangelist " euaggelistes Acts The Steve Green song " The Mission " is apropos "The mission's still the same - Proclaim and live the truth in Jesus' Name.

The Samaritans like the Jews were looking for the Messiah as we learn from Jesus' encounter with the Samaritan woman at the well who declared to Jesus "I know that Messiah messias is coming He who is called Christ ; when that One comes, He will declare all things to us. As discussed in the note below, the Samaritans accepted only the first five books, Genesis through Deuteronomy Pentateuch. You say so what? Well, if Philip is preaching Christ or Messiah to the Samaritans, it stands to reason that he was at least in part preaching Him from the Pentateuch. Answer : The Samaritans occupied the country formerly belonging to the tribe of Ephraim and the half-tribe of Manasseh. The capital of the country was Samaria, formerly a large and splendid city.

When the ten tribes were carried away into captivity to Assyria, the king of Assyria sent people from Cutha, Ava, Hamath, and Sepharvaim to inhabit Samaria 2 Kings ; Ezra These foreigners intermarried with the Israelite population that was still in and around Samaria. A Jewish priest was therefore sent to them from Assyria to instruct them in the Jewish religion. They were instructed from the books of Moses, but still retained many of their idolatrous customs. The Samaritans embraced a religion that was a mixture of Judaism and idolatry 2 Kings The Jews, after their return from Babylon, began rebuilding their temple. While Nehemiah was engaged in building the walls of Jerusalem, the Samaritans vigorously attempted to halt the undertaking Nehemiah Sanballat, the leader of the Samaritans, established his son-in-law, Manasses, as high priest.

The idolatrous religion of the Samaritans thus became perpetuated. Samaria became a place of refuge for all the outlaws of Judea Joshua ; The Samaritans willingly received Jewish criminals and refugees from justice. The violators of the Jewish laws, and those who had been excommunicated, found safety for themselves in Samaria, greatly increasing the hatred which existed between the two nations. The Samaritans received only the five books of Moses ED : Pentateuch same 5 books accepted by Sadducees and rejected the writings of the prophets and all the Jewish traditions. From these causes arose an irreconcilable difference between them, so that the Jews regarded the Samaritans as the worst of the human race John and had no dealings with them John In spite of the hatred between the Jews and the Samaritans, Jesus broke down the barriers between them, preaching the gospel of peace to the Samaritans John , and the apostles later followed His example Acts Holman Bible Dictionary note on Samaria - While the term Samaria was first identified with the city founded by Omri, it soon became associated with the entire region surrounding the city, the tribal territory of Manasseh and Ephraim.

Finally, the name Samaria became synonymous with the entire Northern Kingdom 1 Kings ; Jer After the Assyrian conquest, Samaria began to shrink in size. By New Testament times, it became identified with the central region of Palestine, with Galilee to the north and Judea to the south. The name Samaritans originally was identified with the Israelites of the Northern Kingdom 2 Ki Assyrian captives from distant places also settled there 2 Kings This led to the intermarriage of some, though not all, Jews with Gentiles and to widespread worship of foreign gods.

By the time the Jews returned to Jerusalem to rebuild the Temple and the walls of Jerusalem, Ezra and Nehemiah refused to let the Samaritans share in the experience Ezra ; Nehemiah The old antagonism between Israel to the north and Judah to the south intensified the quarrel. Their scriptures were limited to the Pentateuch, the first five books of the Bible. Moses was regarded as the only prophet and intercessor in the final judgment. They also believed that 6, years after creation, a Restorer would arise and would live on earth for years. On the Judgment Day, the righteous would be resurrected in paradise and the wicked roasted in eternal fire.

In the days of Christ, the relationship between the Jews and the Samaritans was greatly strained Luke ; Luke ; Luke ; John The animosity was so great that the Jews bypassed Samaria as they traveled between Galilee and Judea. They went an extra distance through the barren land of Perea on the eastern side of the Jordan to avoid going through Samaria. Yet Jesus rebuked His disciples for their hostility to the Samaritans Luke , healed a Samaritan leper Luke , honored a Samaritan for his neighborliness Luke , praised a Samaritan for his gratitude Luke , asked a drink of a Samaritan woman John , and preached to the Samaritans John Then inActs , Jesus challenged His disciples to witness in Samaria.

Philip, a deacon, opened a mission in Samaria Acts Holman Bible Dictionary. How Christ Should be Preached - C. Acts Then Philip went down to the city of Samaria, and preached Christ to them. I wonder how many Christian people here could have their biographies condensed into this line, " He lived to make Christ known. Of many a minister it might be said — he lived to preach splendid sermons, and to gain credit for fine oratory. What of all these? If it can be said of a man, "He lived to glorify Christ," then his life is a life. Every Christian man ought so to live. Oh that my memorial might be: "He preached Christ crucified"!

Acts The crowds with one accord were giving attention to what was said by Philip, as they heard and saw the signs which he was performing. KJV Acts And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did. The crowds with one accord - With one accord is a single word in the Greek and is a favorite word for Luke see uses below. Keep in mind that these are Samaritans and Philip is a Jew, so for them to be of one accord in regard to receiving the Word Philip proclaimed is amazing, and certainly suggests the supernatural work of the Holy Spirit preparing the soil of their hearts for the implantation of the Gospel seed sown and generation regeneration of spiritual fruit. And keep in mind that for the Samaritans to manifest a favorable reaction with one accord is by no means a given for not all the uses of homothumadon were positive - Read Paul's experience in Acts This would also support that the Spirit was in some involved in orchestrating the Samaritan's unity of mind.

Keep the context in mind -- Josephus writes of some Jews who were killed just for stepping foot on Samaritan ground! Were giving attention to what was said by Philip - Giving attention is in the imperfect tense repeated action which pictures the Samaritans paying attention and giving a favorable response to the miraculous signs again and again. Robertson says "They kept on giving heed or holding the mind on the things said by Philip, spell-bound , in a word. Originally it was followed by the word "the mind" nous but at times "the mind" was omitted but still the idea of "the mind" was implied.

The clear implication in both the case of Lydia and that of the Samaritans is not only did they pay close attention but they also acted upon what they heard, and I would add they did so as the Father and His Spirit drew them John It also clearly not a coincidence that the same verb prosecho is used twice by Luke in Acts to describe the Samaritans " giving attention to " a man named Simon Acts because of his magic arts Acts Luke thus prepares us for a conflict between the light of the Gospel and the darkness of the devil's ambassadors of light. As they heard and saw the signs which he was performing - What did they hear? Probably refers to the Word he was proclaiming.

However they also likely "heard" the demons shriek as they exited the bodies of their victims. The signs semeion were miracles described in Acts and they served to authenticate Philip's message. Barclay renders it "The crowds listened attentively to what Philip had to say, as they heard his story and saw the signs which he performed.. He was performing poieo is in the imperfect tense signifying that Philip kept on doing miracles from time to time. Robertson - Philip wrought real miracles which upset the schemes of Simon Magus. Acts For in the case of many who had unclean spirits, they were coming out of them shouting with a loud voice; and many who had been paralyzed and lame were healed.

KJV Acts For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed. For - Term of explanation. Luke explains why the crowds were giving attention to Philip. In the case of many who had unclean spirits - This describes demon possession. Samaria was rife with satanic supernaturalism including demonic possession and Simon's sorcery could their been any relation? It can describe a state of moral impurity, especially sexual sin and the word foul is an excellent rendering. The idea is that which morally indecent or filthy. It is not surprising that this word is repeatedly applied to filthy demonic spirits in the Gospels and twice in Acts Acts ; Acts Note that Luke is careful to separate those who were demon possessed and those who were physically sick.

Here paraluo is in the perfect tense which pictures a permanent state and thus the idea of paralyzed, enfeebled or taken with palsy. Samaria was the mission field white for the harvest John What are Unclean Spirits? Answer: An unclean spirit is simply a New Testament synonym, a more descriptive Jewish term, for a demon. The terms unclean spirit and demon seem to be interchangeable in Scripture. There is no clear difference in their definitions.

Throughout the New Testament, the term unclean spirits akathartos in the Greek language is mentioned over twenty times. Evil spirits are not only wicked themselves, but they delight in wickedness and promote wickedness in humans. When a person is defiled by an unclean spirit, he takes pleasure in corrupt thoughts and actions; when a person is filled with the Holy Spirit, his thoughts and actions are heavenly. Some people hold the idea that unclean spirits or demons are deceased humans who may or may not have been evil while alive. However, we know the unclean spirits mentioned in the Bible are not referring to the dead, for several reasons. Human spirits, therefore, do not and cannot wander on earth in their spirit bodies. Any unclean spirit that wanders around, taking up residence in places or people or interacting with people in any way, is a fallen angel—a demon Matthew All unclean spirits mentioned in Scripture are demons, and all demons are definitely unclean, unholy, impure, evil spirits doomed to an eternity in hell Matthew Acts So there was much rejoicing in that city.

The trials of one community had brought blessing to another. Beloved, I am a physician and used to tell folks they had a deficiency of this or that element e. So there was much rejoicing in that city. A city devoid of supernatural Spirit energized joy now has experienced the "birth" of great joy as the result of Philip's preaching the great Gospel! Rejoicing chara is a feeling of great pleasure, of inner gladness, or of delight. Joy is an emotion evoked by a sense of well-being. It is a deep feeling of happiness and contentment. Joy in the NT is virtually always used to signify a feeling of "happiness" that is based on spiritual realities i. Joy is a depth of assurance and confidence that ignites a cheerful heart and it is a cheerful heart that leads to cheerful behavior.

In the present case of Samaria Luke gives no numbers of new converts, but there must have been many for the city to be filled with great rejoicing. In sum, Joy is the deep-down sense of well-being that abides in the heart of the person who is filled with the Spirit and knows all is well between himself and the Lord. There is a chorus from an old spiritual song that is apropos…. Barclay - It is a false Christianity which brings an atmosphere of gloom; true Christianity radiates joy. William Arnot on great joy - Hear this, ye butterfly flutterers, that flit from flower to flower, satiate with each sweet as soon as you alight upon it, and hastening unhappy to another, trying every flower all day, and at night bringing no honey home!

Hear this, all ye who study hard to keep religion at arm's length, lest it should cast a gloom over your heart or home! When an earnest missionary who had risked his life for Christ's name preached in a city, the people, instead of growing gloomy, became glad. This is a phenomenon worthy of study. But do not mistake its meaning. The instinct which prompts the vain and worldly to keep religion away, lest it should destroy their pleasure, is a true instinct. Every creature's instinct is for its own preservation. To embrace Christ is to crucify the old man, who does not die without struggle and pain.

But when he is put off a new nature is put on, and the new nature has new joys. What the Samaritans felt is the ultimate result, not the first effect, of preaching Christ offered to a city or a soul, and kept out seems a terror, but received becomes a joy which life cannot give or death destroy. Great joy - John Bowen, afterwards Bishop of Sierra Leone, being, while a young farmer in Canada, converted by a sermon, wrote in his diary, "I experienced such an ecstasy last evening in prayer that I doubted if I were in my right senses. Christ was slain for me. I could give myself up to Him unreservedly. I cannot describe my sensations of joy. I could not praise God sufficiently for the great scheme of salvation.

I remained a long time giving thanks and praying that such a heavenly joy might not be taken away from me. Spurgeon on much rejoicing - 1 There was joy in Samaria because the gospel was preached there. If men did but know it, the greatest boon a city can have is to have the gospel preached in it. It is a famishing city which has not the bread of life; but it is a flourishing city which has the bread of life freely dispensed from the pulpit every Sabbath day by loving hands.

Unclean spirits were driven out of those who had been possessed by them, and lame and paralyzed persons were made to walk. We work no such miracles now, in the physical world, but we work them in the spiritual realm; out of many men have we seen the evil spirits go as the cup of devils has been abandoned. Filthy blasphemy has been given up, and their speech has been seasoned with salt. Fornication has been forsaken, uncleanness of life has been hated and left, theft and dishonesty of every kind have become detestable. Oh, that it might be so with many here to-night! If it be so, there will be great joy in this city. He that believeth in Jesus Christ is saved.

The moment that he believes, his nature is changed, his sins are forgiven, and his heart is renewed. This great work is done in a moment, but it is never undone. The new life commences with the miraculous, regenerating work of the Holy Ghost, and that miracle is of such a character that it continues to thrill throughout the entire man until, at last, he is brought safely to heaven made perfectly like the Lord Jesus Christ. When a man is converted, he does not doubt the power of the gospel that converted him; and when men see the changed lives of well-known sinners, they are made to believe that the gospel that works such transformations must be true; or, if they doubt it, they do so in the teeth of the plainest evidence. If our preaching does not turn men from drunkenness to sobriety, from thieving to honesty, from unchastity to purity, then our gospel is not worth a button; but if it does all this, then this shall be the evidence that it comes from God, seeing that in the world, so sorely diseased by sin, it works the wondrous miracle of curing men of these deadly ills.

O my dear friends, what a happy city Samaria was when it was full of men healed, and saved, and converted, and rejoicing in Christ! Acts Great Joy in the City. Acts Now there was a man named Simon, who formerly was practicing magic in the city and astonishing the people of Samaria, claiming to be someone great;. KJV Acts But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:.

NIV Acts Now for some time a man named Simon had practiced sorcery in the city and amazed all the people of Samaria. He boasted that he was someone great,. Other versions KJV, ESV translate the Greek conjunction de - -see below as " but " which would mark a "change of direction" term of contrast of the story. Certainly in context, the previous section is a picture of the light of the Gospel, whereas the following has at least some elements of the dark "fingerprints" of the devil.

Wiersbe comments that "It is a basic principle in Scripture that wherever God sows His true believers, Satan will eventually sow his counterfeits Mt. This was true of the ministry of John the Baptist Mt. The enemy comes as a lion to devour, and when that approach fails, he comes as a serpent to deceive. John Philips - "But. Everywhere there was love, joy, peace, repentance, revival, rebirth; everywhere except in the life of one individual. In the soul of a certain Simon the sorcerer Satan still reigned supreme. This man had met his match. He had power, the kind of power Satan can give. But he knew that what he had was poor and shoddy stuff indeed compared with the mighty power of Philip.

Now de is a " conjunctive particle; 1 most commonly to denote continuation and further thought development, taking its specific sense from the context and; contrast - but; transition - then, now with no temporal sense ; 2 to emphasize contrast; as a correlative with men on the one hand Gingrich says that de is an " adversative particle, never first in its clause and - Mt ff; but Mt ; 1 Cor After a neg. De may often be omitted in translation. There was a man named Simon - Simon is an abbreviated form of Simeon means "hearing" from shama. See summary of the nine NT men named Simon.

A T Robertson adds an interesting note but does not give a source that "a number of messianic pretenders had this name Simon. As an aside note that a number of commentaries reference extra-biblical writings describing Simon, but whether these descriptions are the Simon of Acts 8 is open to debate. Therefore it is advisable to draw your conclusions about Simon from Acts 8, the only NT record of this man. Who formerly was practicing magic in the city - Luke had used the city in Acts so presumably this is the same city as in that passage. Formerly was practicing is "had been practicing magic. Before Philip had arrived in the city and begun to perform supernatural signs and wonders, Simon was already on the scene with his brand of occult supernaturalism.

Peterson - Jews were strictly forbidden from any involvement in magical practices Dt. Pillar NT Commentary-Acts. In the only other use prouparcho describes the fact that " before they had been Herod and Pilate enemies with each other. Logos " To perform magical spells that harness occult forces or evil spirits to produce unnatural ED : "supernatural" effects in the world. Vincent on mageuo - Only here in New Testament. One of the wizards so numerous throughout the East at that time, and multiplied by the general expectation of a great Deliverer and the spread of the Messianic notions of the Jews, who practiced upon the credulity of the people by conjuring and juggling and soothsaying.

Here is the question - was Simon simply an illusionist, a man with artfully crafted sleight of hand, etc? The first point to note is that Elymas was opposed to the Gospel as it began to spread abroad this was Paul's first missionary journey - Acts Secondly, note that Paul calls him a "son of the devil" which would strongly support the premise that the magic was satanic in origin. Adrian Rogers agrees that Simon "he had established a relationship with demonic powers. The missionary told me of some gourds that had been used by the witch doctor. Pharaoh's magicians seemed to have the power to do devilish miracles. Don't be dazzled, don't dabble and don't be deceived. And astonishing the people of Samaria - Astonishing is in the present tense picturing Simon's magic as continually amazing the people.

Here Simon astonishes the people but in Acts Simon himself is astonished by supernatural phenomena associated with the ministry of Philip. Existemi describes "the feeling of astonishment mingled with fear, caused by events which are miraculous, extraordinary, or difficult to understand. Luke uses this verb 3 times in Acts 8 - Acts , 11, Claiming to be someone great - Claiming is literally "saying" but the context is that he was saying with arrogance or pride. And so the NIV renders it "He boasted that he was someone great. Recall that it was pride that made a beautiful angel into a devil cf Isa - note 5 "I will" statements!

Criswell observes that "This is Christianity's first sharp confrontation with the occult. Moses had listed no fewer than 10 "abominations" of the nations, particularly of Canaan. Sorcery is literally "magic arts," from mageuo Gk. He then indicated to the chosen people that God was instituting prophecy precisely to teach and warn the Israelites about such things. Sorcery and its like were wholly unacceptable to the God of Israel Lev. Moses indicated that the prophets God would send, apparently beginning with Joshua, would teach the people to resist such practices.

Prophecy would be established alongside the priesthood Dt. This may be an instance of double futuristic application of prophecy because Peter treated this prediction as having been fulfilled by the coming of Christ Acts In Christianity's first encounter with the Samaritan culture, Simon stubbornly resisted and apparently never actually became a Christian Acts Just as Christianity was victorious in its first confrontation with sorcery in the spread of the gospel into Judea and Samaria, so in the final segment of the Great Commission cf.

Acts , the sorcerer Elymas vigorously tried to stop Paul and Barnabas from witnessing to the proconsul Sergius Paulus Acts , The missionaries demonstrated that the victory of the infant faith in its homeland would be repeated abroad. Believer's Study Bible. Satan is not opposed to religion. He is in the religion business up to his ears. The first temptation was a religious one - to be like God. Satan's chief weapon against the Gospel is false religion. God has been working in revival power and now there comes a conflict Acts There was great joy in that city. Heaven comes down and glory fills the soul. Revival brings joy and it also brings opposition.

If you have never met the devil, it's because you and the devil have been going in the same direction. A T Robertson - It is amazing how gullible people are in the presence of a manifest impostor like Simon. The Magi were the priestly order in the Median and Persian empires and were supposed to have been founded by Zoroaster. Acts and they all, from smallest to greatest, were giving attention to him, saying, "This man is what is called the great power of God. Simon Magus Wikipedia - note much of Wiki's discussion in not necessarily the Simon in Acts 8 - we have to stick with the Scripture is not specifically given as his name in Acts 8 but was later applied to him by tradition.

Magus was linked to him because the Greek word for magician magi is magos in Acts ,8 so this man is frequently nicknamed "Simon Magus. Peterson adds " magus was borrowed from Persian, where it denoted a member of the priestly Median tribe. It came to be used of anyone possessing supernatural knowledge or ability cf. And they all, from smallest to greatest, were giving attention to him, saying - All means without exception. While it could be hyperbole, clearly Simon's influence was extensive. From smallest mikros to greatest megas.

Giving attention - see notes above on prosecho there Acts giving attention to the good news from God, and here to the lying wonders from Simon. That Simon was called the power of God is certainly ironic, for when he witnessed the supernatural power of the Living God, he was constantly amazed Acts and desired to purchase some of this power for himself Acts ! This man is what is called the great power of God - Some commentators Barton - Life Application Commentary see Simon as a false Messiah and there is some Scriptural support, for Paul gives us the true power of God writing "but to those who are the called, both Jews and Greeks, Christ or Messiah the power of God and the wisdom of God.

Vincent on great power of God - They believed that Simon was an impersonated power of God, which, as the highest of powers, they designated as the great. F F Bruce says the Samaritans "accepted his own account of himself and regarded him as the grand vizier of the supreme God, the channel both of divine power and of divine revelation. Swindoll on great power of God - This curious phrase essentially calls Simon a visible manifestation of God, or at least a demigod. Acts And they were giving him attention because he had for a long time astonished them with his magic arts. KJV Acts And to him they had regard, because that of long time he had bewitched them with sorceries.

And they were giving him attention - This is the third use of this verb prosecho which is imperfect tense indicating that the Samaritans had repeatedly been giving attention to Simon's supernatural sorcery from the devil. But praise God, when Philip began to preach the Gospel accompanied by supernatural signs from God, the Samaritans " were giving attention prosecho " to the Gospel which was "gospeled" by Philip. From superstitious curses to supernatural cures, people from every social class were exposed to the magic arts. He had become an expert in the magic arts.

Because - Term of explanation. Luke explains why the least to the greatest were paying attention to Simon - supernatural signs. He had for a long time astonished them with his magic arts - Philip's incursion into Samaria was not only into a land of potentially hostile hearers, but also hearers steeped in exposure to the effects of the forces of darkness! The battle lines were drawn for a classic conflict between light and darkness. Gilbrant on mageia - Mageia is the work of a sorcerer or magician whether genuine or fraudulent. It is related to the word magos, which originally identified members of the Persian priestly caste Magians , but it came to be used commonly in classical Greek of those who possessed supposedly supernatural knowledge and power and who put it to work for a religious cause cf.

The word is not found in the Septuagint. What specifically those works entailed is unknown, but they had impressed the Samaritans for some time and had gained Simon a considerable following. However, the work of God through Philip amazed even Simon Acts , perhaps exposing the true source demonic or true character fraudulent of his works. Astonished perfect tense - state or abiding result pictures them as "out of their senses" cf Mk See previous note on existemi.

Used in Acts of the Samaritan's reaction to Simon's sorcery and in Acts of Simon's to signs performed by Philip! Acts But when they believed Philip preaching the good news about the kingdom of God and the name of Jesus Christ, they were being baptized, men and women alike. KJV Acts But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women. When they believed Philip preaching the good news about the kingdom of God - Empowered by the Spirit, Philip preached with power.

He was "gospelling" about the Kingdom of God. Here is the important point - the faith of the Samaritans was not in the signs but in the Savior. Let's look at an example from the Gospels where the Jews faith was in the signs not the Savior. This passage gives us a good illustration of "unbelieving belief" which we will discuss more fully regarding Simon's belief Now when He was in Jerusalem at the Passover, during the feast, many believed in His name, observing His signs which He was doing. Comment - These Jews were actually believing in the signs Jesus performed. The signs were like a "finger of God" pointing to Jesus as God. Jesus saw through their false profession and did not believe in them in their profession because He could see into their still uncircumcised hearts!

These people believed in Jesus, but He did not believe in them! They were " unsaved believers "! John was not discrediting the importance of our Lord's signs, because he wrote his book to record these signs and to encourage his readers to trust Jesus Christ and receive eternal life John However, throughout the book, John makes it clear that it takes more than believing in miracles for a person to be saved. Seeing the signs and believing in them would be a great beginning; in fact, even the disciples started that way and had to grow in their faith compare John and v. Bible Exposition Commentary — Be Alive.

They believed Philip - While this reading suggests they trusted Philip the man, clearly their trust was in the message from the man, the Word of God that flowed through Philip. God's preachers, teachers, ministers, etc, should be empty vessels, holy conduits through which the Holy Word flows by the power of the Holy Spirit. Dear pastor are you empty of self and filled with Savior Spirit? There is no other way to penetrate the spiritual darkness of our seductive age and the unholy hardness of men's selfish hearts! Our mantra needs to continually be "Not me, but Thee" and our prayer "Jesus be Jesus in me, no longer me but Thee.

Criswell writes that " The kingdom of God " is the main theme of Jesus' preaching. This is its first mention in Luke Lk where it occurs 32 times cf. Mark , The Jews understood this as the time when God would openly assume His royal power. However, the kingdom remains the theological context in which to understand and proclaim Christ in Acts Acts , 6; ; ; ; ; , Pillar NT Commentary - Acts. Under God's sovereign control and power, the scattering of His Church in Acts 8 was accompanied by scattering of His Gospel seed. The following descriptions are synonyms Luke uses in Acts 8 to describe the Gospel And the name of Jesus Christ - As Peter had said "there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved.

John Philips makes an important point regarding their belief - "It is important to note that their faith rested solidly on the preaching of the Word of God, not on the miracles Philip performed. The faith that rests on miracles is not worth much. If we win people with sensationlism we will need sensationalism to keep them. People who come for loaves and fishes will have to be kept with loaves and fishes. To accept as true, genuine, or real. To have a firm conviction as to the goodness, efficacy, or ability of something or someone. To consider to be true. To accept the word or evidence of.

In secular Greek literature, as well as in the New Testament, pisteuo pistis, pistos has a basic meaning of an intellectual assent or a belief that something is true. Michel says that this use arose during the Hellenistic period. During the struggle with skepticism and atheism, it acquired the sense of conviction concerning the existence and activity of the Greek gods. Luke's favorite tense the imperfect depicts these new believers as being baptized, one after another. You can almost see them lining up! What a glorious sight! The literal meaning is to submerge, to dip or immerse as in water. A study of the 77 NT uses reveals that most of the uses of baptizo in the Gospels and Acts are associated with literal water baptism.

The Greeks used baptizo to describe the dyeing of a garment, in which the whole material was plunged in and taken out from the element used. Baptizo was used of the act of sinking ships. Baptizo also meant to bathe of a boat which had been wrecked by being submerged and then stranded on the shore. John Philips quips that "Simon Magus lost his disciples. His cunning mind, however, was hard at work: "If you cannot beat them, join them" seems to have been his idea.

The picture of Messianic Jews calling their Palestinian brothers and sisters caught in the crossfire of the Israeli-Palestinian conflict to encourage them or to donate food and money is quite different. Yet despite the deep hostility between these groups, the gospel's power is greater. For many, reconciled Jews and Palestinians are hard to imagine. That's what it must have been like when the Samaritans received the gospel. A huge divide existed between Jews and Samaritans. Only the gospel could breach this great divide. Because the Samaritans already had an expectation of a messiah, Philip used this foundation to proclaim the Good News.

As we've seen, the gospel's advance is accompanied by signs and wonders. Because the occult was extensive in this area, it's not surprising that numerous exorcisms occurred v. But Philip wasn't the only one performing wonders. A magician named Simon had quite a following. The hardest part about today's passage is understQueen Victoria wonderedanding why God delayed giving the Holy Spirit to the Samaritans until Peter and John arrived. Luke gives no indication that anything was lacking in Philip's sermon. Instead, delaying the outpouring of the Holy Spirit assured the Samaritan believers that they were full participants in the early church with the full blessing of the Jerusalem leaders.

It's interesting to notice that Peter and John follow Philip's lead by continuing to evangelize Samaritan cities on their return to Jerusalem v. This should encourage us that powerful advances for the gospel are not always initiated by church leaders. In fact, many racial reconciliation efforts are at the grass-roots level. As we continue our study in Acts, prayerfully ask the Spirit to show you ways that you can help bring down the walls that still divide the body of Christ, whether they are ethnically or economically based.

Acts Even Simon himself believed; and after being baptized, he continued on with Philip, and as he observed signs and great miracles taking place, he was constantly amazed. KJV Acts Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done. You are probably thinking "Now he's really lost his mind! These supernatural signs were like supernatural fingers pointing to God and in this context to His Gospel.

I love John Piper's illustration speaking about the error associated with Simon's signs An Illustration of Simon's Error - The simplest way I can think of to illustrate what went wrong with Simon is an experience every mother of toddlers has had. Suppose you have a one-year-old child sitting on your lap and suddenly in the window there is a beautiful bird and you hold out your hand to point at the bird and say, "Look, look at the bird. He looks at your hand and the sign you are making with your fingers. He might even try to imitate the sign by putting out his index finger. He sees the sign. He is excited because you are excited. He joins in imitating the sign as best he can.

But the problem is he never sees the bird. The whole point of the sign is missed. That is what happened to Simon the magician here in Acts 8. He saw the signs that Philip was doing. They were better than his own magical signs. He got excited about them. He followed Philip around and wanted to imitate them. But he never saw the bird in the window. He never saw the ugliness of his own sin, the need for repentance, and the glory of Christ in the gospel who forgives and makes new and clean.

Simon's Perversion of Signs and Wonders. Comment - This is not a description of a person who believes and then falls away. Once saved, always saved is true, but the problem with these souls, like Simon, is that they were not truly "once saved. John Piper commenting on Luke says " The faith is not real saving faith. So I conclude that Luke's point here in Acts 8 is that Simon's "faith"—his "believing" described in Acts —is not a saving faith but a false faith, dead, barren, empty.

That's the first step in Luke's warning to us. There is such a faith and it can rise right in the presence of true preaching and true miracles. Simon's Perversion of Signs and Wonders Bold added. James that is not saving faith, for these plants have no root see Mark , they bear no fruit, and they do not persevere but last only for a while on perseverance, see notes on John ; Ro ; ; 2 Ti ; Jude Derek Thomas - False professions are made, and short-term enthusiastic followers do fall away, as the parable of soils all too clearly indicates cf Mt. Did he believe in Philip's preaching or in his miracles? Did he believe the "finger" see above analogy but miss the object to which it was pointed?

Either way, Simon's subsequent actions present us with a confusing picture which has resulted in essentially two main interpretations -- by far the majority opinion among conservative writers is the interpretation of Simon as a professor but not a possessor of Christ, what the old Puritans would have called " a false professor. He certainly appears to have a good start by being baptized and then following Philip remembering that a follower of a person was often seen as a disciple of the one they were following. Simon was what John Wesley was for a period of his life, an " almost Christian ," a man who believed but had no changed heart, a man whose faith was superficial and intellectual.

Dear reader, are you like Simon, a phony, a counterfeit, a sham and a pretender? Spurgeon wrote that Sudden Conversions not Always Genuine - Fish sometimes leap out of the water with great energy, but it would be foolish to conclude that they have left the liquid element for ever; in a moment they are swimming again as if they had never forsaken the stream; indeed it was but a fly that tempted them aloft, or a sudden freak: the water is still their home, sweet home. When we see long accustomed sinners making a sudden leap at religion, we may not make too sure that they are converts; perhaps some gain allures them, or sudden excitement stirs them ED: LIKE SIMON , and if so they will be back again at their old sins.

Let us hope well, but let us not commend too soon. John Philips - Simon's faith was spurious from the start. He was not won by Philip's message but by Philip's miracles. He "believed," it says. But what did he believe? Whatever it was he believed, it did not regenerate his soul. He was as lost after he "believed" as he was before he "believed," as the sequel of the story makes clear. He deceived Philip, however.

Perhaps he even deceived himself. What Simon Magus coveted was not the Master but the miracles, not the Savior but the signs. How careful we need to be in preaching the gospel and in personal witnessing to distinguish between those who "believe" and those whobelieve. Simon Magus went so far as to be baptized. Certainly Philip seemed to have made a very notable convert. John Piper commenting on Simon's "belief" says "something happens that shows this "belief" to be false I take this Acts to mean that Simon was not truly converted. He has no part or lot in this matter of Christianity. His heart is not right with God. He still needs to repent.

He is still enslaved to bitterness and iniquity. He is still in his sin and not yet converted. This is confirmed by the entire tradition of the early church that says Simon went on to become a heretic and not a true Christian cf. Justin Martyr, Irenaeus, Jerome, etc. And yet Luke says in Acts a, "Even Simon himself believed. Jack Arnold - In Acts we have a contrast between two men. Simon Magus who represents mere profession of faith in Christ, and Philip, the deacon and evangelist, who represents true possession of Christ. Philip received Jesus Christ as his personal Savior and sought to follow Christ by preaching Christ to others. His message of Christ had a ring of authority and truth and the Samaritans were paying attention to what he had to say.

Simon Magus, we shall learn, also believed in Jesus Christ, was baptized, and yet he did not follow Christ and lived only for himself. Simon was a professor, a. Simon was the first apostate from Christianity, and the first religious racketeer in the Christian church. Simon had a faith in Christ but this faith did not save him. The case of Simon Magus shows us again how the Devil seeks to divide Christians from within. The Devil's first attempt was in the hypocrisy of Ananias and Sapphira.

His second attempt was to cause dissension among the widows in the local church at Jerusalem who felt they were being neglected. Now in the case of Simon Magus, we have another attempt to destroy the work of Christ. The Devil sows tares among the wheat in that a false Christian gets embedded with true Christians. Swindoll's Living Insights. Adrian Rogers on Simon's "belief" - Satan is looking for converts not casualties. In a clever move he brings Simon into the church. He desires not to work from the outside, but from the inside.. Simon was an unbelieving believer. That is clear from Acts Simon believed the miracles but he did not receive the Lord Jesus.

He was like so many today - a miracle-monger. He was entranced by the miracles. Not all belief is saving belief. I am afraid that there are thousands in church roles who are counterfeit Christians. They have never committed themselves to the Lordship of Christ. This is why we need the sure Word of God. Satan is a deceiver.. When your life comes to an end and you stand before the Lord, and He asks why should I let you into heaven: "An angel appeared unto me and told me I was a Christian. Be careful that you are not swept away by some devilish manifestation into a superstitious faith.

Warren Wiersbe believes that Simon's " faith was not in the Word of God, but in the miracles he saw Philip perform; and there is no indication that Simon repented of his sins. Simon probably continued with Philip, not to hear the Word and learn more about Jesus Christ, but to witness the miracles and perhaps learn how they were done Simon continued with Philip, not to hear the Word and learn more about Jesus Christ, but to witness the miracles and perhaps learn how they were done.

It is as crass as it is naive. For Simon, the gift of the Holy Spirit was something to be dispensed in the same manner as he performed his satanic tricks, and he saw it as a way of making more money Greed and self-promotion seemed to be his motives, and he lacked any semblance of a man who had been convicted by his sinfulness and had turned to the Lord for mercy. His religion was opportunistic and cavalier Nothing could be said in harsher and plainer terms. Reformed Expository Commentary - Acts.

Baptism has no power to take away sin. It is important, however, and commanded of all believers following salvation, though it plays no part in it. Simon viewed salvation as a purely ritualistic, external matter, an additional act in his life instead of the total transformation of his whole person on the inside 2 Cor Faith that does not transform the life is not saving faith. Peter's denunciation verses indicates that Simon's faith was not unto salvation Jas Henry Morris in the Defender's Study Bible says: "Simon's "belief" was evidently only a belief in the reality of the signs and wonders performed by Philip note Christ's rebuke of this kind of belief in Jn ; cp Jn These wonders were greater than those Simon was able to perform with his sorceries Greek mageia, from which we get our word "magic" , and he was envious.

In the early Christian literature, he was called Simon Magus, and was said to be a prominent enemy of the true faith. Vernon McGee: "Philip preached the gospel in Samaria, and many men and women believed. Simon came in contact with Philip, and apparently he made a profession of faith under the ministry of Philip. I believe that Simon is the first religious racketeer in the church—but, unfortunately, not the last. He professes to be a believer during the sweeping revival in Samaria under the ministry of Philip.

Simon believes, he is baptized, and he becomes a friend of Philip. You would certainly think he was a real child of God. However, he is not converted.

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